July 2011

July 2011

Saturday, January 1, 2011

The Temple and it's history


                                            2010

                                           2011
                                           2011
                                                        Eastern view 2011
                                                       Interior 2011

                                                        Interior 2011

                                                        Interior 2011

                                           from the S/W

                                          From the N/W
                                                        Ganesh

                                                       Maa/Durga

                                                        Maa/Durga
Krishna

There are many dieties in the Hindu pantheon, let us meet just a few.

LORD SHIVA

Shiva ;From Wikipedia, the free encyclopedia
Shiva (pronounced /ˈʃiːvə/; Sanskrit: शिव Śiva, meaning "auspicious one") is a major Hindu deity, and the Destroyer or transformer of the Trimurti, the Hindu Trinity of the primary aspects of the divine.[2] In the Shaiva tradition of Hinduism, Shiva is seen as the Supreme God. In the Smarta tradition, he is regarded as one of the five primary forms of God.[3]
Followers of Hinduism who focus their worship upon Shiva are called Shaivites or Shaivas (Sanskrit Śaiva).[4] Shaivism, along with Vaiṣṇava traditions that focus on Vishnu and Śākta traditions that focus on the goddess Shakti, is one of the most influential denominations in Hinduism.[3]
Shiva is usually worshipped in the abstract form of Shiva linga. In images, he is generally represented as immersed in deep meditation or dancing the Tandava upon Apasmara Purusha, the demon of ignorance in his manifestation of Nataraja, the lord of the dance. He is also the father of Ganesha, Murugan, and Ayyappa
The Lingam
Lingam; From Wikipedia, the free encyclopedia
.The Lingam (also, Linga, Shiva linga, Sanskrit लिङ्गं liṅgaṃ, meaning "mark" or "sign") is a representation of the Hindu deity Shiva used for worship in temples.[1] The Lingam has also been considered a symbol of male creative energy or of the phallus.[2][3] The lingam is often represented with the Yoni, a symbol of the goddess or of Shakti, female creative energy.[2] The union of lingam and yoni represents the "indivisible two-in-oneness of male and female, the passive space and active time from which all life originates".[4] A complimentary theory suggests that the Lingam represents the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[
LORD GANESH
Ganesha; From Wikipedia, the free encyclopedia
Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa; listen (help·info)), also spelled Ganesa or Ganesh, also known as Ganapati (Sanskrit: गणपति; IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), and Pillaiyar, is one of the deities best-known and most widely worshipped in the Hindu pantheon.[5] His image is found throughout India and Nepal.[6] Hindu sects worship him regardless of affiliations.[7] Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.[8]
Although he is known by many other attributes, Ganesha's elephant head makes him easy to identify.[9] Ganesha is widely revered as the Remover of Obstacles[10] and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha (Sanskrit: विघ्नेश; IAST: Vighneśa), Vighneshvara (Sanskrit: विघ्नेश्वर; IAST: Vighneśvara)),[11] patron of arts and sciences, and the deva of intellect and wisdom.[12] He is honoured at the beginning of rituals and ceremonies and invoked as Patron of Letters during writing sessions.[13] Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.
Ganesha emerged a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors.[14] His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskrit: गाणपत्य; IAST: gāṇapatya), who identified Ganesha as the supreme deity, arose during this period.[15] The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa. In his praise the Ganesha Chalisa is sung.

Ganesh Chaturthi (Ganesh Birthday)
Ganesh birthday 2009 at Shiva Mandir
Ganesh Chaturthi; From Wikipedia, the free encyclopedia –
Ganesha Chaturthi (Devanagari: गणेश चतुर्थी), also known as Vinayaga Chaturthi (Tamil: விநாயக சதுர்த்தி) is the Hindu festival of Ganesha, the son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. It is the birthday of Ganesha who is widely worshipped as the god of wisdom, prosperity and good fortune.
The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). The date usually falls between 20 August and 22 September. The festival lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).
LORD MURUGAN
LORD MURUGAN, SKANDA, SUBRAMANIUM, KARTIKA
Located in the main temple
Murugan; From Wikipedia, the free encyclopedia
Murugan (Tamil: முருகன், Sanskrit:सुब्रह्मण्य, Malayalam: സൂബ്രാമാണ്യ, Kannada: ಸುಬ್ರಹ್ಮಣ್ಯ,Telugu: సుబ్రహ్మణ్యేశ్వర స్వామి) also called Kartikeya, Skanda and Subrahmanya, is a popular Hindu deity especially among Tamil Hindus, worshipped primarily in areas with Tamil influence, especially South India, Singapore, Sri Lanka, Malaysia and Mauritius.His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and the sacred Buddhist and Hindu shrine or temple Katharagama (also in Sinhala "Katharagama Devalaya") dedicated to him, situated deep south in the country.[1] Chinese in Penang, Kuala Lumpur, of Malaysia also pray to Lord Murugan during Thaipusam.
Lord Murugan is more popular in South India especially among Tamil people famously referred as Thamzil Kaduvul (God of Tamils) compared to other parts of India. He is the God of war and the patron deity of the Tamil land (Tamil Nadu).[2] Like most Hindu deities, He is known by many other names, including Senthil, Saravaṇa, Kārtikeya (meaning 'son of Krittika' ), Arumugam, Sanmuga(from Sanskrit Ṣaṇmukha), Shadanana meaning 'one with six faces'), Kumāra (meaning 'child or son'), Guhan or Guruhuha (meaning 'cave-dweller'), Skanda (meaning 'that which is spilled or oozed, namely seed' in Sanskrit),[3] Subrahmaṇya, Vēlaṇ and Swaminatha.[4] and called as Kadamban in Melakadambur, means "who wearing Kadambu flowers in his shoulders"
In Durga Puja in Bengal, Murugan is is considered to be a son of Durga along with his brother Ganesha and his sisters Saraswati and Lakshmi.[5]


Nandi (bull)

From Wikipedia, the free encyclopedia
Nandi (Sanskrit: नंदी), is the bull which Shiva rides and the gate keeper of Shiva and Parvati in Hindu mythology. Temples venerating Shiva and Parvati display stone images of a seated Nandi, generally facing the main shrine. There are also a number of temples dedicated solely to Nandi.
1. A primary god: Nandi as a separate god can be traced back to Indus Valley Civilization, where dairy farming was the most important occupation, thus explaining the appearance of various artifacts, such as the 'Pasupati Seal,' indicating a deity much like Shiva. This deity- also known as Pasupati is believed to have been worshipped as the keeper of herds. Some puranas describe Nandi or Nandikeshvara as bull faced with a human body that resembles that of Shiva- in proportion and aspect, although with four hands, two hands holding the Parasu (the axe) and Mruga (the antelope) and the other two hands joined together in the Anjali(obeisance). Brahma Vaivarta Purana mentions Krishna himself to have taken the form of a bull as no one else in the Universe can bear Shiva.
2. Vehicle of Shiva: The bull Nandi is Shiva's primary vehicle and is the principal gana (follower) of Shiva.
3. Gate keeper of Shiva's abode: The close association of Shiva and Nandi explains the presence of a statue of Nandi at the gate of many temples dedicated to Siva. It also explains why the word "nandi" in the Kannada, Telugu and Tamil languages is used as a metaphor for a person blocking the way. In Sanskrit, a bull is called "vrisha", which has another connotation - that of righteousness or Dharma. It is important to seek the blessings of Nandi before proceeding to worship Lord Shiva.
4. Chief in Shiva's army: Some Puranas mention that Nandi lead the Shiva Ganas, Shiva's attendant
5. A Guru of Saivism: In addition to being his mount, Nandi is Shiva's foremost disciple. In the Natha/Siddhar tradition, Nandi is the one of the primal gurus. He was the guru to Siddhar Thirumulanathar, Patanjalinathar and others.
6.From the yogic perspective, Nandi/Nandhi/ Nandikeshvara is the mind dedicated to Lord Siva, the Absolute. In other words, to understand and absorb Light, the 'experience and the wisdom' is Nandi which is the Guru within
LORD VISHNU


Vishnu; From Wikipedia, the free encyclopediaVishnu (Sanskrit विष्णु Viṣṇu) is the Supreme God in the Vaishnavite tradition of Hinduism. Smarta followers of Adi Shankara, among others, venerate Vishnu as one of the five primary forms of God.[1]
  The Vishnu Sahasranama[2] declares Vishnu as Paramatma (supreme soul) and Parameshwara (supreme God). It describes Vishnu as the All-Pervading essence of all beings, the master of—and beyond—the past, present and future, the creator and destroyer of all existences, one who supports, sustains and governs the Universe and originates and develops all elements within. 
In the Puranas, Vishnu is described as having the divine colour of water filled clouds, four-armed, holding a lotus, mace, conch (shankha) and chakra (wheel). Vishnu is also described in the Bhagavad Gita as having a 'Universal Form' (Vishvarupa) which is beyond the ordinary limits of human perception.[3]
  The Purana also describe each of the Dasavatara of Vishnu. Among these ten principal avatara described, nine have occurred in the past and one will take place in the future, at the end of Kali Yuga. In the commentary of creator Brahma in Vishnu Sahasranamam, he refers to Vishnu as "Sahasrakoti Yuga Dharine", which means that these incarnations take place in all Yugas in cosmic scales. The Bhagavad Gita mentions their purpose as being to rejuvenate Dharma[4] and vanquish negative forces as also to display His divine pastimes in front of the conditioned/fallen souls. In almost all Hindu denominations, Vishnu is either worshiped directly or in the form of his ten avatara, such as Rama and Krishna.[5] 
The Trimurti (English: ‘three forms’; Sanskrit: trimūrti) is a concept in Hinduism "in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver, and Shiva the destroyer or transformer."[6][7] These three deities have been called "the Hindu triad"[8] or the "Great Trinity".[9] Of the three members of the Trimurti, the Bhagavata Purana, which espouses the Vaishnavite viewpoint, explains that the greatest benefit can be had from Vishnu.[10]

                                                         LORD KRISHNA
                                                                       
Krishna; From Wikipedia, the free encyclopedia
Krishna (कृष्ण in Devanagari, kṛṣṇa in IAST, pronounced [ˈkr̩ʂɳə] literally "black , dark , dark-blue") is a Hindu deity, regarded as an avatar of Vishnu and in some monotheistic traditions considered the Supreme Being.
Krishna is often depicted as an infant or young boy playing a flute as in the Bhagavata Purana,[1] or as a youthful prince giving direction and guidance as in the Bhagavad Gita.[2] The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.[3] They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being.[4] The principal scriptures discussing Krishna's story are the Mahabharata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
Worship of a deity or hero called Krishna, in the form of Vasudeva, Bala Krishna or Gopala, can be traced to as early as 4th century BC.[citation needed] Worship of Krishna as svayam bhagavan, or the Supreme Being, known as Krishnaism, arose in the Middle Ages in the context of the bhakti movement. From the 10th century AD, Krishna became a favorite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Venkateshwara in Andhra, Jagannatha in Orissa, Vithoba in Maharashtra and Shrinathji in Rajasthan. The Gaudiya Vaishnavism sect of Krishnaism was established in the 16th century, and since the 1960s has also spread in the West, largely due to the International Society for Krishna Consciousness

RAMA

Rama] is considered to be the seventh avatar of Vishnu in Hinduism,[3] and a king of Ayodhya in ancient Indian Puranas. He was born in Suryavansha, later known as Raghuvnsha after king Raghu. Based on Puranic genealogy, Rama is believed by Hindus to have lived around 5000 B.C.E. in the second Yuga called Treta Yuga, 2 millennia before Lord Krishna who was born towards the end of Dwapara Yuga.[citation needed] Rama is traditionally considered to have appeared in the last quarter of Treta Yuga.[4]
Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava religious scriptures in South and Southeast Asia.[5] In Ayodhya - the Indian city believed to be the birthplace of Rama, he is also worshipped as an infant or Rama Lalla. Most of the details of Rama's life come from the Ramayana, one of the two great epics of India.[6] Born as the eldest son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottama,[7] literally the Perfect Man or Lord of Self-Control or Lord of Virtue. Rama is the husband of Sita, whom Hindus consider to be an Avatar of Lakshmi and the embodiment of perfect womanhood.[7][8]
Rama's life and journey is one of perfect adherence to dharma despite harsh tests of life and time. He is pictured as the ideal man and the perfect human. For the sake of his father's honour, Rama abandons his claim to Kosala's throne to serve an exile of fourteen years in the forest.[9] His wife Sita and brother Lakshmana, unable to live without Rama, decide to join him, and all three spend the fourteen years in exile together. While in exile, Sita is kidnapped by Ravana, the Rakshasa (Asura) monarch of Lanka. After a long and arduous search that tests his personal strength and virtue, Rama fights a colossal war against Ravana's armies. In a war of powerful and magical beings, greatly destructive weaponry and battles, Rama slays Ravana in battle and liberates his wife. Having completed his exile, Rama returns to be crowned king in Ayodhya (the capital of his kingdom) and eventually becomes emperor,[9] rules with happiness, peace, prosperity and justice—a period known as Rama Rajya.
Rama's courage in searching for Sita and fighting a terrible war to rescue his wife and their honour is complemented by Sita's absolute devotion to her husband's love, and perfect chastity despite being Ravana's captive. Rama's younger brothers, namely Lakshmana, Shatrughna and Bharata strongly complement his piety, virtue and strength,[9] and they are believed by many to belong to the Maryada Purushottama and the Seventh Avatara, mainly embodied by Rama. Rama's piety and virtue attract powerful and devoted allies such as Hanuman and the Vanaras of Kishkindha, with whose help he rescues Sita.[9] The legend of Rama is deeply influential and popular in the societies of the Indian subcontinent and across South East Asia. Rama is revered for his unending compassion,[10] courage and devotion to religious values and duty.
                                                                   HANUMAN

Hanuman  is a Hindu deity, who is an ardent devotee of Rama, a central character in the Indian epic Ramayana. A general among the vanaras, an ape-like race of forest-dwellers, Hanuman is an incarnation of the divine and a disciple of Lord Sri Rama in the struggle against the demon king Ravana
Known also as Anjaneya (Kannada:ಆಂಜನೇಯ), Maruti, Pavanputra, Arbiter, Anjaniputra, Bajrang Bali and Hanumat, Hanuman's exploits are much celebrated in a variety of religious and cultural traditions,[2] particularly in Hinduism, so much so that he is often the object of worship according to some bhakti traditions,[3] and is the prime deity in many temples known as Hanuman Mandirs.
 MAA/DURGA

Durga
From Wikipedia, the free encyclopedia
In Hinduism, Durga (Sanskrit: दुर्गा, Durgā, meaning "the inaccessible"[1] or "the invincible"; Bengali: দুর্গা, durga) or Maa Durga (Bengali: মা দুর্গা, mā durgā, meaning "Mother Durga") "one who can redeem in situations of utmost distress"[citation needed] is a form of Devi, the supremely radiant goddess, depicted as having eight arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practicing mudras, or symbolic hand gestures.[citation needed] The name is made of Sanskrit dur- = "with difficulty" (compare Greek δυσ- (dys-)) and ("come", "go").
An embodiment of creative feminine force (Shakti), Durga exists in a state of svātantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.[citation needed]

SARASWATI
In Hinduism Saraswati (Sanskrit: सरस्वती, Sarasvatī ?, Tamil: சரஸ்வதி, Carasvati ?, is the goddess of knowledge, music and the arts. She is the consort of Brahma.[1] Saraswati is considered to be the "mother of the Vedas".[2]
The name Saraswati came from "saras" (meaning "flow") and "wati" (meaning "a woman"). So, Saraswati is symbol of knowledge; its flow (or growth) is like a river and knowledge is supremely alluring, like a beautiful woman.
Saraswati is known as a guardian deity in Buddhism who upholds the teachings of Gautama Buddha by offering protection and assistance to practitioners.

LAXMI

Lakshmi (Sanskrit: लक्ष्मी lakṣmī, Hindi pronunciation: [ˈləkʃmi], Tamil: லட்சுமி latchumi, Telugu: లక్ష్మి, Lakshmi) is the Hindu goddess of wealth, prosperity (both material and spiritual), light, wisdom, fortune, fertility, generosity and courage; and the embodiment of beauty, grace and charm. Representations of Lakshmi are also found in Jain monuments. Also called Mahalakshmi, She is said to bring good luck, and is believed to protect Her devotees from all kinds of misery and money-related sorrows
Lakshmi in Sanskrit is derived from its elemental form lakS, meaning "to perceive or observe".[1] This is synonymous with lakṣya, meaning "aim" or "objective". The Hindu sacred texts, the Vedas call Mahalakshmi as Lakshyayidhi Lakshmihi which means She is the one who has the object and aim of uplifting mankind.
Mahalakshmi is called Shri or Thirumagal (திருமகள் in Tamil; శ్రీ మహా లక్ష్మి in Telugu) because She is endowed with six auspicious and divine qualities, or Gunas, and also because She is the source of strength even to Lord Narayana. She is the consort of Vishnu[2] and married Rama (in Her incarnation as Sita) and Krishna (as Radha[3][4][5] and later Rukmini). All the wives of Krishna were forms of Lakshmi.[6]

2 comments:

  1. why kamasutra idols are present in a hindu temple?
    Buy Ganesha Statue NJ

    ReplyDelete
  2. I'm afraid I do not understand your question. Can you be more specific? What is a kaamsutra idol?

    ReplyDelete

If you can do it then why not?

Why build a temple? Well if one has some skills and a vision as well as the opportunity to do something then it is wrong not to do it!

About Me

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I was born in Sydney and moved to Sth Africa in 1966 where I stayed for the next ten years. Living under a racist regime made me realise that one need not tolerate intolerance. I returned to Ausralia in 1976 after catching polio in Morocco. Later I spent roughly a decade teaching and travelling aroung Indonesia, spending most of my time in Padang. After five years in Singapore I returned to OZ following the death of my Mother who left me a modest house and a huge debt. Now I live with my partner in an old house which we had transported to the 4 acre site near mt Morgan in central Queensland.